From the outside, Mark and Elena were the ideal Catholic couple.
Every Sunday, they occupied the third pew from the front at St. Jude’s. Their three children wore pristine uniforms to the local parochial school, and Mark was a regular volunteer at the parish fish fry. Elena coordinated the annual school fundraiser. They gave generously to the building fund, and their social circle consisted entirely of other active parish families.
They were successful, highly organized, and exhausted.
Their life was a masterpiece of execution, but it was entirely managed by calendars, spreadsheets, and sheer willpower. Between demanding corporate jobs, soccer practices, committee meetings, and sacramental prep, their days were a blur.
One Sunday, during a homily about Jesus being the "Vine" and believers being the "Branches," Mark found himself staring at the altar, feeling completely numb. He realized a jarring truth: he couldn't remember the last time he had prayed without a script. He couldn't recall ever opening the Bible on his nightstand just to read Jesus’ words.
Later that week, a crisis hit. Mark's company announced a massive round of layoffs, putting his job in jeopardy. That same evening, they discovered their oldest daughter was secretly struggling with severe anxiety and self-harm.
Suddenly, the clockwork life they had built shattered. Sitting at the kitchen table late at night, Elena burst into tears. "We do everything right," she sobbed. "We go to Mass. We pay the tuition. Why do I feel so terrified and alone?"
Mark looked at the family Bible sitting like a decorative centerpiece on the living room shelf. It was pristine, uncreased, and dusty.
They realized they had treated their faith like a premium subscription service. They paid the dues, attended the events, and checked the boxes, but they didn't actually know the Provider. They were relying entirely on their own strength to survive the storm, because they had never learned how to let Jesus steer their boat. They had plenty of religion, but zero intimacy with the Savior.
That night, they didn't say a formal, memorized prayer. Instead, they knelt on their living room floor, opened the Bible to the Gospels, and wept. Mark prayed simply: "Lord, we know about you, but we don't know you. We are tired of running on our own strength. Come into our mess. Guide us." For the first time in years, they didn't just go through the motions—they surrendered.
SURRENDERING:
From the belief that I have to earn Your love
From the fear that I am unlovable
From the false security that I have what it takes
From the fear that trusting You will leave me more destitute
From all suspicion of Your words and promises
From the rebellion against childlike dependency on You
From refusals and reluctances in accepting Your will
From anxiety about the future
From resentment or excessive preoccupation with the past
From restless self-seeking in the present moment
From disbelief in Your love and presence
From the fear of being asked to give more than I have
From the belief that my life has no meaning or worth
From the fear of what love demands
From discouragement
Andrea Back
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Thursday 9/17 Miramar Lake meet up 5:15pm walk...1 mile simple walk
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bring cooler for lunch & snacks/beverages
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56.8% are very/deeply confident explaining their Catholic faith, yet only 16.2% are very/highly comfortable applying Scripture to a child’s real-life struggle.
40.5% feel least prepared to answer why God allows suffering.
35.1% feel least prepared to explain how to know what God wants them to do; discernment/listening for God’s guidance was also the top prayer-development interest.
51.4% identified anxiety or fear as a parenting concern.
40.5% identified social media/comparison; 35.1% identified self-worth/identity.
37.8% are very/deeply confident connecting the Bible to Catholic faith and practice.
43.2% grew up practicing Catholicism but did not talk much about faith at home.
10.8–13.5% could confidently explain5 Biblical Stories.
Know Him: through scripture & stories
Hear Him: through scriptures, prayer, discernment & wisdom of the church
Receive Him: Eucharist, grace & the sacraments
Follow Him: through decisions, marriage, parenting, suffering, repentence & service
Share Him: with our children & the world
Last week: Ezekiel 33:7-9, Psalm 95:1-2, 6-7, 8-9, Romans 13:8-10, Matt 18:15-20
Talk with your neighbor first...don't gossip
and the one we rarely talk about but is even more impt:
Love Your Enemy
This week: Sirach 27:30–28:7 • Psalm 103 • Matthew 18:21–35
Jesus did NOT teach us:
Someone hurts me →
tell everyone else →
avoid them →
stay angry →
call it a boundary →
wait for them to figure it out.
BUT INSTEAD:
Go to them →
seek reconciliation →
forgive →
restore communion when possible.
READ MATT 5:21-26
The Mass Teaches Us How To Live- Not Theorize- Scripture
It helps if we were to picture the Mass as a divine dinner party hosted by God: you arrive and greet everyone, you sit down and listen to stories and catch up, you share the main meal, and then you say goodbye and head out
1) Mass began at the Last Supper (Matt 26:26-28)
2) Mass was held in private homes with the breaking of bread every Sunday until 330 AD when Emperor Constantine accepted Christianity as the official Roman religion and buildings were build (basilicas)
3) Crowds of people stormed into these buildings and the Priests realized they needed a way to get the crowds attention to calm down so they created the "Introductory Rite": walking the body (bread) into the church & to the altar with song & reverence.
4) Mass does not start when the priest starts talking—it starts the moment we cross the threshold of the church.
The MASS is teaching us how to LIVE the gospel.
__________________________________________________________
We have just prayed the Our Father:
“Forgive us our trespasses, as we forgive those who trespass against us.”
Then the priest prays for Christ's peace and unity in His Church.
“The peace of the Lord be with you always.”
And we offer one another a Sign of Peace.
And then we move toward:
“Lamb of God, you take away the
sins of the world, have mercy on us…”
and ultimately Communion.
Reconciliation →
Peace →
Communion
The Sign of Peace isn't supposed to be a little social intermission where we say hello to people around us. It expresses something much deeper:
Christ has reconciled us, and we are called to live in
communion with one another
before
receiving Holy Communion.
_________________________________________________________
Matthew 5:21–26
If you're bringing your gift to the altar and remember that your brother has something against you, Jesus tells you to go be reconciled first, then return with your gift.
Matthew 5 — reconciliation before the altar
↓
Matthew 18:15 — go directly to the person
↓
Matthew 18:21–35 — forgive repeatedly/from the heart
↓
Our Father — forgive us as we forgive
↓
Sign of Peace — live reconciled
↓
Eucharist — Communion
The Protestant Church may have these same teachings BUT they do not have THE MASS...the living reminder....each week where we are reminded - held ACCOUNTABLE - to review our thoughts & behaviors.
Sirach essentially asks:
How can I hold onto anger against another person
while asking God to heal and forgive me?
Then Psalm 103 tells us what God Himself is like:
merciful, compassionate, slow to anger.
Then Romans gives the identity underneath all of it:
We belong to the Lord.
And finally Jesus says, in effect:
You have received enormous mercy.
Now become a person who gives mercy.
RECEIVE MERCY
God has forgiven me.
BECOME MERCIFUL
If I belong to Christ, His character should increasingly become mine.
GIVE MERCY
I approach the person directly, seek reconciliation and forgive.
And then...
COME TO COMMUNION
Because Catholicism doesn't allow reconciliation
to remain an abstract Bible lesson.
We hear it in Scripture.
We confess it in the Our Father.
We practice it symbolically in the Sign of Peace.
We receive mercy sacramentally in Reconciliation.
And we are drawn into Communion with Christ in the Eucharist.
The Mass takes something Jesus taught and forms us to live it.
Why is it so hard for us to forgive?
What are ways you get mad & stay mad
instead of forgiving & reconciling in your own life?
What are our children learning about
Christian conflict by watching us?